Gerfrid G. W. MÜLLER
Ein Massenprozess in Nuzi? Zur Bedeutung von tuppi tahsilti.  /221-230/

Jörg GRAFE
Outlines of a classification of vidyadhara.s.  /231-240/

Saroj N. ARAMBAM PARRATT, John PARRATT
Reclaiming the Gods: A Neo-Traditional Protest Movement in Manipur.  /241-248/

Zbigniew SLUPSKI
Glosses on the Reading of the long-Motif Texts in Pu Songling’s Liaozhai zhiyi.  /249-256/

Ľubica OBUCHOVÁ
Frog and Toad Symbols in Zhuang Folklore (Southern China).  /257-278/
 
 

Karin REITER, Die Metalle im Alten Orient unter besonderer Berücksichtigung altbabylonischer Quellen. (Lukáš Pecha)  /290-292/

Takamitsu MURAOKA, Classical Syriac. A Basic Grammar with a Chrestomathy. (Stanislav Segert)  /292-294/

Johannes J. G. JANSEN, The Dual Nature of Islamic Fundamentalism. (Luboš Kropáček)  /294-295/

Richard GRAMLICH, Der eine Gott. Grundzüge der Mystik des islamischen Monotheismus. (Luboš Kropáček)  /295-296/

Karel van der TOORN (ed.), The Image and the Book. Iconic Cults, Aniconism, and the Rise of Book Religion in Israel and the Ancient Near East. (Klára Břeňová)  /297-298/

Marie-Claude DUPRÉ, Etienne FÉAU, Batéké. Peintures et Sculpteurs d’Afrique Centrale. (Jana Jiroušková)  /298-299/

Daniel HSIEH, The Evolution of Jueju Verse. (Olga Lomová)  /299-300/

David S. G. GOODMAN (ed.), China’s Provinces in Reform. Class, Community and Political Culture. (Ľubica Obuchová)  /300-303/

Maria GALIKOWSKI, Art and Politics in China 1949–1984. (Ľubica Obuchová)  /303-305/

Timothy BROOK, B. Michael FROLIC (eds.), Civil Society in China. (Ľubica Obuchová)  /305-306/

Robert Ford CAMPANY, Strange Writing. Anomaly Accounts in Early Medieval China. (Helena Heroldová)  /306-308/

Edith SHILLUE, Earth and Water – Encounters in Viet Nam. (Petra Müllerová)  /308-310/