Anastasia D. VAKALOUDI (Thessaloniki)
The Kinds and the Special Function of the epodai (epodes) in Apotropaic Amulets of the First Byzantine Magical Amulets.  /222-238/

Kateřina HORNÍČKOVÁ (Prague)
The Power of the Word and the Power of the Image Towards an Anthropological Interpretation of Byzantine Magical Amulets.  /239-246/

Cvetelin STEPANOV (Sofia)
Periphery as Universe.  /247-254/

Maya PETROVA (Sofia/Budapest)
An Unknown Copy of the Description of Jerusalem by Constantine of Kostenec.  /255-270/

Hristo MELOVSKI (Skopje)
The Inscription on the Icon of St.George from the Church of St.George in Struga.  /271-278/

Jan KOSTENEC (Prague)
Studies on the Great Palace in Constantinople I. The Palace of Constantine the Great.  /279-296/

Stanislava STOJČEVA (Sofia)
K probleme identifikacii četyrech rospisnych sklepov iz pozdneantičnoj Serdiki.  /297-304/

Vasilij PUCKO (Kaluga)
Kievskoe chudožestvennoe remeslo načala XIII v. Individual’nye manery masterov.  /305-319/

Oksana YURCHYSHYN-SMITH (Cambridge)
Development of Byzantine Iconographic Tradition in Ukrainian Antimensia of the XVIIth Century.  /320-324/

Halina R. RUSAK (Somerset, N.J.)
Cathedral of St.Saviour an the Polacak Principality of the Medieval Rus’.  /325-350/

Christian VOSS (Freiburg i.Br.)
Möglichkeiten der statistischen Analyse der kyrillomethodianischen Lexik und Wortbildung in diachronischer Perspektive.  /351-366/

Margaret DIMITROVA (Budapest)
Greek and Latin Loans in Croato-Glagolitic Missals: Archaic and Innovative Morphological Forms of Masculine Nouns.  /367-404/