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Gender a výzkum / Gender and Research 2020, 21 (1): 199-203 
Gender a výzkum / Gender and Research 2020, 21 (1): 195-198
Review of book Wiesner, A. Jediná jistota je změna
Gender a výzkum / Gender and Research 2020, 21 (1): 192-195
Review of book Kasanda, A. Contemporary African Social and Political Philosophy
Gender a výzkum / Gender and Research 2020, 21 (1): 186-191
Review of book Namuggala, V. F. Childhood, Youth Identity, and Violence in Formerly Displaced Communities in Uganda
Gender a výzkum / Gender and Research 2020, 21 (1): 182-186
Review of book Shackel, R., Fiske, L. (eds.) Rethinking Transitional Gender Justice. Transformative Approaches in Post-Conflict Settings
Gender a výzkum / Gender and Research 2020, 21 (1): 154-181 | DOI: 10.13060/gav.2020.008
The oppression of single mothers generally takes specific forms in neoliberal society, because the traditional pressure associated with the female caring role is accompanied by oppression derived from their dependence on the welfare system. Social work can play an important role in this oppression because, as one of the ‘psy’ professions, it becomes a tool of surveillance of fulfilment of the female caring role and aims to discourage women from dependency on welfare system at the same time. The aim of the article is to reflect the risk of oppression of single mothers from the Czech social work in the context of the cultural policy...
Gender a výzkum / Gender and Research 2020, 21 (1): 130-153 | DOI: 10.13060/gav.2020.007
In contemporary (not only) Czech society, the share of childless persons is increasing. Research in the field of social sciences focuses mainly on explanation of female childlessness than male one. This text tries to at least partially fill the gap in research when focusing on male childlessness from the perspective of masculinity, resp. hegemonic masculinity. Thematic analysis of repeated problem-oriented interviews with 12 heterosexual men (of different age and education) focuses on explanation of the life experience of these men with childlessness, respectively their perception of childlessness in relation to the conditions and circumstances of...
Gender a výzkum / Gender and Research 2020, 21 (1): 116-129 | DOI: 10.13060/gav.2020.006
Gender a výzkum / Gender and Research 2020, 21 (1): 90-115 | DOI: 10.13060/gav.2020.005
This article documents evidence from a qualitative study in which 67 in–depth interviews and a focus group discussion were conducted with aging and old market women. The study focused on what ‘old’ means, how aging and old market women redefine the meaning of ‘old’ to gain economic independence. The findings indicate that the meaning is still greatly attached to physical changes; there are differences in how different individuals respond to the changes, some challenge the gender stereotypes and prejudice attached to old age and show resilience. Indicators of resilience among market women included: an active economic lifestyle,...
Gender a výzkum / Gender and Research 2020, 21 (1): 64-88 | DOI: 10.13060/gav.2020.004
Development narratives posit that through entrepreneurship, young women can become empowered economic agents, instrumental to the development of their communities. As feminist scholars have pointed out, these narratives serve to homogenise, depoliticise, and ahistoricise the category ‘young woman’ and to naturalise the inequitable global structures in which it is embedded. To universalise young womanhood is to ignore the ways in which young women's lives are shaped by their cultural contexts and by structural constraints. As a result, most development schemes targeting young women as entrepreneurs fail to recognize the ways in which engaging...
Gender a výzkum / Gender and Research 2020, 21 (1): 38-62 | DOI: 10.13060/gav.2020.003
Gender based violence (GBV) refers to any form of sexual, physical, psychological, or economic harm or threat to harm another that is rooted in gender based inequalities and unequal power relations. GBV violates human rights, significantly hampers economic productivity and development, and threatens health and wellbeing of millions worldwide. The WHO notes that over 35% of women worldwide have experienced GBV, however, in Uganda it is up to 74%. While several efforts have been put in place to address GBV, the most popularly used approach in Uganda is women’s economic empowerment (WEE). This paper critiques the WEE approach for prevention of GBV...
Gender a výzkum / Gender and Research 2020, 21 (1): 18-37 | DOI: 10.13060/gav.2020.002
In 1929-30, British missionaries active in central Kenya sought the help of the British colonial government in banning and eventually eradicating the Gikuyu tradition of female circumcision. This was met by an uproar amongst the Gikuyu population, many of whom protested in the form of the Muthirigu dance song, giving rise to what is known as the ‘female circumcision controversy.’ Contemporary sources demonstrate the numerous contributions to the debate on the issue, including from missionary societies, colonial officials, British women, and Kenyan men, who all incorporated the controversy into their various agendas, be it concern...
Gender a výzkum / Gender and Research 2020, 21 (1): 3-17 | DOI: 10.13060/gav.2020.001
Gender a výzkum / Gender and Research 2019, 20 (2): 173-175
Gender a výzkum / Gender and Research 2019, 20 (2): 169-172
Gender a výzkum / Gender and Research 2019, 20 (2): 168
Gender a výzkum / Gender and Research 2019, 20 (2): 162-167
Review of book Jha, M. R. 2016. The Global Beauty Industry: Racism, Colorism and the National Body. New York: Routledge.
Gender a výzkum / Gender and Research 2019, 20 (2): 158-162
Review of book Hammad, H. 2016. Industrial Sexuality: Gender, Urbanization, and Social Transformation in Egypt. Austin: University of Texas Press.
Gender a výzkum / Gender and Research 2019, 20 (2): 154-158
Review of book Özyürek, E. 2015. Being German, Becoming Muslim: Race, Religion, and Conversion in the New Europe. Princeton and Oxford: Princeton University Press.
Gender a výzkum / Gender and Research 2019, 20 (2): 124-153 | DOI: 10.13060/25706578.2019.20.2.487
Entrepreneurship may be associated with independence and profit, but it may also be a precarious type of employment. Self-employment is often a strategy for those groups of workers who face marginalisation and disadvantages on the labour market, such as mothers of young children or migrants. In this paper we use an intersectional approach and draw on the theory of precarity to analyse how Czech and Ukrainian entrepreneurs with small children (in the Czech Republic) describe and perceive precarity in self-employment. Our analysis shows that entrepreneurship is a form of precarious work, especially for mothers of young children. Their social position,...
Gender a výzkum / Gender and Research 2019, 20 (2): 108-122 | DOI: 10.13060/25706578.2019.20.2.486
By the early 1990s there were clear signs of the emergence of a new gender discourse that came to be labelled ‘Islamic feminism’. In this paper, I first set this new discourse against the backdrop of the global and local politics of Islam and gender in the latter part of the 20th century. Then I introduce the work of feminist scholar-activists who argue for equality and justice from inside the Muslim tradition, outline how they seek to change the terms of traditional Islamic discourses on gender, and consider their prospects of success. I shall focus on Musawah (www.musawah.org), a global movement for equality and justice in the Muslim family.
Gender a výzkum / Gender and Research 2019, 20 (2): 84-106 | DOI: 10.13060/25706578.2019.20.2.485
This article explores how young displaced Iraqi Sunni Muslim women negotiate religious identity in diaspora, and how veiling becomes an expression of a new politicised Islamic feminism. Veiling continues to be the focus of ideological debates about Islam and women’s rights in the Muslim world and in the global diaspora of displaced refugees. Young refugee and migrant women find themselves at the intersection of new and old Muslim communities, secular and religious feminisms, and first- and second-generation ideals of female modesty. Based on oral histories conducted with Arab and Kurdish Sunni Iraqi women now resettled in the Toronto and Detroit...
Gender a výzkum / Gender and Research 2019, 20 (2): 68-83 | DOI: 10.13060/25706578.2019.20.2.484
This paper looks at the religious discourse of sexuality in post-revolutionary Iran. Based on my ethnographic fieldwork in Tehran, I discuss how in state-sponsored publications and official education traditional religious rules of sexuality such as tamkin are redefined in relation to society’s new demands. I discuss the role played by religious workshops for married couples in justifying Islamic moral codes of behaviour that regulate and control Iranians’ sexual lives. However, this paper argues that Islamic sex education is changing the perception of sex and female sexuality amongst its young religious audience. Such changes...
Gender a výzkum / Gender and Research 2019, 20 (2): 47-66 | DOI: 10.13060/25706578.2019.20.2.483
This article explores feminisms and women’s activisms in today’s Iraq and highlights the heterogeneity of both their religious and secular expressions in analysing them in relation to each other rather than as distinct. I argue that not only do we need to go beyond the Islamist/secular dichotomy but we need to analyse what’s in-between these categories. In order to understand their in-betweenness, Iraqi women’s activisms and feminisms have to be examined in their imbricated and complex social, economic and political contexts both discursive and material. I start by reflecting on conceptual considerations regarding...
Gender a výzkum / Gender and Research 2019, 20 (2): 26-46 | DOI: 10.13060/25706578.2019.20.2.482
The Western focus on ‘Islamic feminism’ takes two extreme forms: it is often dismissed as an oxymoron for attaching a religious (patriarchal) adjective to an emancipatory feminist project, or it is hailed as a road to a liberal, reformed Islam. Many Muslim feminists refuse to use this term; some reject feminism outright. There is consequently a tension within the term that many Muslim women activists acknowledge. In order to gain a better understanding of how religious and secular discourses combine in ‘feminism in Islam’, this text aims to examine the place of religion in women’s emancipatory strategies. When we...
Gender a výzkum / Gender and Research 2019, 20 (2): 3-24 | DOI: 10.13060/25706578.2019.20.2.481
Gender a výzkum / Gender and Research 2019, 20 (1): 189-192
Zpráva z jarní školy
Gender a výzkum / Gender and Research 2019, 20 (1): 185-189
Gender a výzkum / Gender and Research 2019, 20 (1): 180-185
Gender a výzkum / Gender and Research 2019, 20 (1): 177-180
